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In Indonesia’s ‘Makkah porch,’ Hajj rekindles centuries-old bond with Arabia
JAKARTA: As they go away for Hajj, pilgrims from Aceh put together for a transformative and spiritually transferring expertise, which for a lot of of them additionally rekindles a particular, centuries-old connection they really feel for Saudi Arabia.
The westernmost province of Indonesia, Aceh is the location of the earliest Muslim kingdoms in Southeast Asia, which started to kind within the late thirteenth century.
It was the final Southeast Asian port of name for pilgrimages to the holiest metropolis of Islam, and within the Seventeenth century court docket chronicles of Aceh rulers started to check with it as “Serambi Makkah,” or “Porch of Makkah” — a time period that’s nonetheless utilized by the Acehnese as we speak.
Now, the chance to depart for the true Makkah and carry out Hajj is one thing they look ahead to for years, if not many years.
“In Aceh it’s about 30 to 31 years,” Mizaj Iskandar, who has been tasked by the native authorities with organizing the pilgrimage, instructed Arab Information.
“They’re actually very emotional as a result of they’ve been ready for thus lengthy,” he stated. “By the point they obtain the decision, they should be moved, glad, and in disbelief. All these feelings you’ll find in nearly all of the contributors.”
One of many pilgrims, 58-year-old Kamariah from Aceh Besar regency, couldn’t discover the phrases to explain how moved she was that she would be capable of see the Kaaba on the middle of the Grand Mosque, Masjid Al-Haram, in Makkah.
“I don’t know easy methods to specific how glad I’m to see Kaaba,” she stated. “It appears like I’ll by no means need to go away it.”
Like different pilgrims, Kamariah has been making ready for the journey, particularly spiritually.
“Earlier than we go to the holy land, we will need to have already cleansed our hearts,” she stated. “We hope to turn into good Hajj pilgrims.”
One in every of Islam’s 5 pillars of religion, the Hajj was restricted over pandemic fears to only one,000 folks residing in Saudi Arabia in 2020. In 2021, the Kingdom restricted the pilgrimage to 60,000 home contributors, in contrast with the pre-pandemic 2.5 million.
However this 12 months, because it has already lifted most of its COVID-19 curbs, Saudi Arabia will welcome 1 million pilgrims from overseas. Greater than 100,000 of them are arriving from Indonesia — the world’s largest Muslim-majority nation. And amongst them, 2,022 are from Aceh.
“My household and I’ve not stopped expressing our gratitude to Allah, as a result of we’ve got been referred to as this 12 months to go for Hajj,” Amalia Sabrina, a health care provider from Sigli city within the Pidie regency of Aceh, instructed Arab Information.
“I as soon as had a dream of the occasion that has now taken place, and it feels nearly like deja vu to be in the identical place as in that dream.”
She arrived within the Kingdom final week and was having fun with the hospitality with which pilgrims have been obtained.
“Whether or not it’s the resort service, meals, laundry, service on the retailers, or the folks,” she stated. “Everybody has been pleasant.”
Sabrina’s youthful brother Miftahul Hamdi, a soccer participant, was additionally grateful to be within the Kingdom.
“I’m so grateful to get this chance to go for Hajj this 12 months,” he stated. “Aceh is also known as a ‘Makkah porch,’ so having the ability to go for Hajj right here is simply very fulfilling and makes me really feel very grateful.”
The passion Acehnese have for the Hajj pilgrimage, a sacred milestone for Muslims, is strengthened by their historic hyperlinks to Saudi Arabia.
Marzuki Abubakar, researcher and lecturer at Ar-Raniry State Islamic College in Banda Aceh, the provincial capital, stated that Islam in Aceh has revolved round Arabia ever since its introduction in Southeast Asia. The coastal area additionally related the remainder of the islands that represent present-day Indonesia with the Center East.
“Aceh was a transit level for Hajj pilgrims to go to Makkah from all around the archipelago,” he stated. “There’s wonderful enthusiasm amongst Acehnese to go for Hajj.”
What has lately strengthened the bond was the assistance the Acehnese obtained from the Kingdom throughout one of many darkest intervals within the area’s historical past — the 2004 tsunami.
“They’re emotionally connected to Saudi Arabia due to the assistance they obtained after the tsunami,” Abubakar instructed Arab Information.
Saudi Arabia was one the most important single donors to the reduction response, when the 2004 Indian Ocean earthquake and tsunami devastated Aceh, killing greater than 160,000 folks — almost 5 % of the native inhabitants.
Saudi charities helped rebuild homes, medical services and the Seventeenth-century Baiturrahman Grand Mosque in Banda Aceh — a logo of faith and identification of the Acehnese.
Nurlinda Nurdin, a radio reporter from Banda Aceh, who carried out the pilgrimage in 2006 and spent two months overlaying Hajj preparations in Saudi Arabia, stated that earlier than the journey she would usually fall sick, however all her illnesses had been gone when she was there.
“After I arrived in Saudi Arabia, I used to be all the time wholesome. I used to be absolutely working, didn’t really feel exhausted in any respect, I used to be having fun with myself, I used to be comfy,” she instructed Arab Information.
“I simply felt tremendous shut, as if my home was excellent behind the mountain. My coronary heart was simply comfy.”
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